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Douglas James Wilson (born 1953) is a conservative Reformed and evangelical theologian, pastor at Christ Church in Moscow, Idaho, faculty member at New Saint Andrews College, and author and speaker. Wilson is known for his controversial work Southern Slavery, As It Was,[1] which he coauthored with Steve Wilkins. He is also featured in the documentary film Collision documenting his debates with anti-theist Christopher Hitchens on their promotional tour for the book Is Christianity Good for the World?.

Douglas Wilson
NationalityAmerican
Alma materUniversity of Idaho
OccupationTheologian
SpouseNancy Wilson
Children3
RelativesN. D. Wilson (son)

Career


Wilson co-founded the Reformed cultural and theological journal Credenda/Agenda and has been a contributor to Tabletalk, a magazine published by R. C. Sproul's Ligonier Ministries. He has published a number of books on culture and theology, several children's books, and a collection of poetry.

Wilson has been a prominent advocate for classical Christian education, and he laid out his vision for education in several books and pamphlets, especially in Recovering the Lost Tools of Learning[2] and The Case for Classical Christian Education.[3] In those writings, he argues that the American public schools are failing to educate their students, and he proposes a Christian approach to education based on the medieval trivium, an approach to education with origins in Classical Antiquity which emphasizes grammar, rhetoric, and logic and advocates a wide exposure to the liberal arts, including classical Western languages such as Latin and Greek. The model has been adopted by a number of Christian private schools[4] and homeschoolers.[5]

Wilson has written on theological subjects and an advocate for Van Tillian presuppositional apologetics and postmillennialism. Letter from a Christian Citizen[6] is Wilson's response to atheist Sam Harris's Letter to a Christian Nation. In May 2007, Wilson debated noted atheist Christopher Hitchens in a six-part series published first in Christianity Today,[7] and subsequently as a book entitled Is Christianity Good for the World? with a foreword by Jonah Goldberg.

Wilson's views on covenant theology have caused some controversy as part of the Federal Vision theology, partly because of its perceived similarity to the New Perspective on Paul, which Wilson does not fully endorse, though he has praised some tenets.[8] The Reformed Presbyterian Church in the United States declared his views on the subject to be heretical.[9][10]

Wilson's most controversial work is considered to be his pamphlet Southern Slavery, As It Was, which he co-wrote with League of the South co-founder and Christian minister J. Steven Wilkins. In it, they wrote that "slavery produced in the South a genuine affection between the races that we believe we can say has never existed in any nation before the War or since."[1] Louis Markos notes that "though the pamphlet condemned racism and said the practice of Southern slavery was unbiblical, critics were troubled that it argued U.S. slavery was more benign than is usually presented in history texts."[11] Some historians, such as Peter H. Wood, Clayborne Carson, and Ira Berlin, condemned the pamphlet's arguments, with Wood calling them "as spurious as Holocaust denial".[12]

In 2004, Wilson held a conference for those who supported his ideas at the University of Idaho. The university published a disclaimer distancing itself from the event, and numerous anti-conference protests took place. Wilson described critical attacks as "abolitionist propaganda".[12] He also has repeatedly denied any racist leanings. He has said his "long war" is not on behalf of white supremacy; rather, Wilson claims to seek restoration of a prior era, during which he says faith and reason seemed at one and when family, church, and community were more powerful than the state.[13]

The Southern Poverty Law Center connects Wilson's views to the Neo-Confederate and Christian Reconstruction movements influenced by R. J. Rushdoony, concluding, "Wilson's theology is in most ways indistinguishable from basic tenets of [Christian] Reconstruction."[14]

Canon Press ceased publication of Southern Slavery, As It Was when it became aware of serious citation errors in 24 passages authored by Wilkins where quotations, some lengthy, from the 1974 book Time on the Cross: The Economics of American Negro Slavery by Robert William Fogel and Stanley L. Engerman were not cited.[15] Robert McKenzie, the history professor who first noticed the citation problems, described the authors as being "sloppy" rather than "malevolent" while also pointing out that he had reached out to Wilson several years earlier. According to the Southern Poverty Law Center, "He described the lifted passages as simply reflecting a citation problem, and attributed the latest uproar to "some of our local Banshees [who] have got wind of all this and raised the cry of plagiarism (between intermittent sobs of outrage).""[16] Wilson reworked and redacted the arguments and published (without Wilkins) a new set of essays under the name Black & Tan[17] after consulting with historian Eugene Genovese.[18]


Personal life


Wilson is married and has three children, including N. D. Wilson.


Published work



Author



Contributor



Footnotes


  1. Wilson & Wilkins 1996.
  2. Wilson 1991.
  3. Wilson 2002b.
  4. History, Association of Classical and Christian Schools History, archived from the original on April 5, 2010
  5. Introduction to Classical Christian Education, Classical Christian Homeschooling
  6. Wilson 2007.
  7. "Is Christianity Good for the World?". Christianity Today. 8 May 2007. Retrieved 11 August 2009.
  8. Wilson, Douglas. "A Pauline Take on the New Perspective". Credenda/Agenda. 15 (5). Archived from the original on 2004-02-05.
  9. "A Call to Repentance" (PDF). Covenant Presbytery, Reformed Presbyterian Church in the United States. 22 June 2002. Archived from the original (PDF) on 28 September 2007. Retrieved 11 August 2009.
  10. Wilson 2002, pp. 7–9, ‘Forward’.
  11. Markos, Louis (19 August 2019). "The Rise of the Bible-Teaching, Plato-Loving, Homeschool Elitists". Christianity Today. Retrieved 11 January 2020.
  12. Ramsey, William L (December 20, 2004). "The Late Unpleasantness in Idaho: Southern Slavery and the Culture Wars". Washington, District of Columbia: History News Network. Retrieved June 16, 2009.
  13. Worthen, Molly (April 17, 2009). "The Controversialist". Christianity Today.
  14. "Doug Wilson's Religious Empire Expanding in the Northwest". Intelligence report. SPL center. Spring 2004.
  15. Luker, Ralph E (May 2, 2005), "Plagiarizing Slavery...", Cliopatria (blog), History News Network
  16. "Plagiarism As It Is: Neo-Confederates". Southern Poverty Law Center: Intelligence Report. 2004. Archived from the original on March 3, 2015.
  17. Wilson 2005.
  18. Ramsey, William L (March 27, 2006). "Horowitz, Genovese, and the Varieties of Culture War: Comments on the Continuing Unpleasantness in Idaho". Washington, District of Columbia: History News Network. Retrieved June 16, 2009.





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