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Eleazer Williams (May 1788 – August 28, 1858) was a Canadian-American clergyman and missionary of Mohawk descent.[1] In later years he claimed that he was the French "Lost Dauphin" and was a pretender to the throne of France.[2]

Eleazer Williams, attributed to Giuseppe Fagnani, 1853
Eleazer Williams, attributed to Giuseppe Fagnani, 1853
1854 portrait
1854 portrait

Williams was born in Sault St. Louis, Quebec, Canada, the son of Thomas Williams, and was educated at Dartmouth College. He published tracts and a spelling book in the Iroquois language, translated the Book of Common Prayer into Iroquois, and wrote a biography of Chief Te-ho-ra-gwa-ne-gen (Thomas Williams).


Missionary career


1853 portrait
1853 portrait

In 1815, Williams joined the Episcopal Church. In 1817, Bishop John Henry Hobart appointed Williams to be a missionary to the Oneida people in upstate New York.[3]

In 1820 and 1821, Williams led delegations of Native Americans to Green Bay, Wisconsin, where they secured a cession of land from the Menominee and Winnebago tribes in the Fox River Valley at Little Chute and along Duck Creek.[4] Historians have disputed the significance of Williams' leadership to this migration compared to that of the Oneida people themselves, including Oneida leader Daniel Bread.[4] The following year Williams made his home there and was married to a Menominee woman named Madeleine Jourdain. In 1826 he was ordained a deacon.[5] [6]

In 1839 and afterwards, Williams began to make the claim that he was the French "Lost Dauphin".[7] During the 1850s he openly became a pretender to the throne of France,[8] but he died in poverty at Hogansburg, New York.[5]

Williams was buried at Saint James' Cemetery in Hogansburg on August 28, 1858. In 1947, his remains and tombstone were moved to Holy Apostles Cemetery in Oneida, Wisconsin.[9] His tombstone at Oneida indicates that he was a Freemason.


Legacy


William's plot of 19 acres of land at his Wisconsin home was designated Lost Dauphin State Park by the state.[10] It was later taken off the list of state parks and the house was burned.[11] It remains designated as Lost Dauphin Park with the land remaining state owned.[12] The flagstone foundation of the house remains visible.[12]


Publications


Title page for Gaiatonsera ionteweienstakwa
Title page for Gaiatonsera ionteweienstakwa
Title page from Iontatretsiarontha, ne agwegon ahonwan igonrarake, ne raonha ne songwaswens = A caution against our common enemy
Title page from Iontatretsiarontha, ne agwegon ahonwan igonrarake, ne raonha ne songwaswens = A caution against our common enemy

References


  1. Hauptman, Laurence; McLester III, Gordon (2002). Chief Daniel Bread and the Oneida Nation of Indians of Wisconsin. University of Oklahoma Press. ISBN 978-0-8061-3412-3.
  2. "Eleazer Williams, Chief or the 'Lost Dauphin'?". Oshkosh Daily Northwestern. July 25, 1931. p. 2. Retrieved May 4, 2015 via Newspapers.com.
  3. Hauptman 2008, p. 90.
  4. Hauptman 2008, p. 91.
  5. Williams, Eleazer 1788 - 1858.
  6. Phillippe 1985.
  7. "Eleazer Williams, Chief or the 'Lost Dauphin'?". Oshkosh Daily Northwestern. July 25, 1931. p. 2. Retrieved May 4, 2015 via Newspapers.com.
  8. Wight 1903.
  9. "Remains of Famed Indian Missionary to Go to Oneida". Monroe Evening Times. April 22, 1947. p. 8. Retrieved May 4, 2015 via Newspapers.com.
  10. "Lost Dauphin State Park". Wisconsin State Park System.
  11. "Oneida history". Oneida tribe. Retrieved 10 August 2017.
  12. Godfrey, Linda S.; Hendricks, Richard D.; Moran, Mark; Sceurman, Mark (2005). Weird Wisconsin: Your Travel Guide to Wisconsin's Local Legends.... Sterling Publishing Company. pp. 54–55. ISBN 0760759448. Retrieved August 10, 2017. lost dauphin park.

Further reading







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