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Ferdinand Brunetière (19 July 1849 – 9 December 1906) was a French writer and critic.

Ferdinand Brunetière
BornFerdinand Vincent-de-Paul Marie Brunetière
(1849-07-19)19 July 1849
Toulon, France
Died9 December 1906(1906-12-09) (aged 57)
Paris
OccupationLiterary critic
LanguageFrench
NationalityFrench

Personal and public life



Early years


Brunetière was born in Toulon, Var, Provence. After school at Marseille, he studied in Paris at the Lycée Louis-le-Grand.[1] Desiring a teaching career, he entered for examination at the École Normale Supérieure, but failed, and the outbreak of war in 1870 prevented him trying again. He turned to private tuition and literary criticism. After the publication of successful articles in the Revue Bleue, he became connected with the Revue des Deux Mondes, first as contributor, then as secretary and sub-editor, and finally, in 1893, as principal editor.[2]


Career


In 1886 Brunetière was appointed professor of French language and literature at the École Normale,[1] a singular honour for one who had not passed through the academic mill; and later he presided with distinction over various conferences at the Sorbonne and elsewhere. He was decorated with the Legion of Honour in 1887, and became a member of the Académie française in 1893.[2]

The published works of Brunetière consist largely of reprinted papers and lectures. They include six series of Etudes critiques (18801898) on French history and literature; Le Roman naturaliste (1883); Histoire et Littérature, three series (18841886); Questions de critique (1888; second series, 1890). The first volume of L'Evolution de genres dans l'histoire de la littérature, lectures in which a formal classification, founded on Darwinism, is applied to the phenomena of literature, appeared in 1890; and his later works include a series of studies (2 vols, 1894) on the evolution of French lyrical poetry during the 10th century, a history of French classic literature begun in 1904, a monograph on Honoré de Balzac (1906), and various pamphlets of a polemical nature dealing with questions of education, science and religion. Among these may be mentioned Discours académiques (1901), Discours de combat (1900, 1903), L'Action sociale du Christianisme (1904), Sur les chemins de la croyance (1905).[3]


Political activity


Brunetière was a leading member of the anti-Dreyfusards.[4]


Religious views


Before 1895 Brunetière was widely known as a rationalist, freethinking scholar. That year, however, he published an article, "Après une visite au Vatican," in which he argued that science was incapable of providing a convincing social morality and that faith alone could achieve that result.[5] Shortly afterwards, he converted to Roman Catholicism. As a Catholic, Brunetière was orthodox and his political sympathies were conservative. He authored the article on "Literary and Theological Appreciation of Bousset" for the Catholic Encyclopedia.[1]


Works


Translated into English


References


  1. "Brunetiere, Ferdinand", The Catholic Encyclopedia and Its Makers, New York, the Encyclopedia Press, 1917, p. 21 This article incorporates text from this source, which is in the public domain.
  2. Chisholm 1911, p. 683.
  3. Chisholm 1911, pp. 683–684.
  4. Blake Smith, The Religion of Liberal Democracy, Tablet Magazine, November 15, 2019 https://www.tabletmag.com/sections/arts-letters/articles/the-religion-of-liberal-democracy
  5. Jennifer Michael Hecht. The End of the Soul: Scientific Modernity, Atheism and Anthropology in France, New York: Columbia University Press, 2003, pp. 172176. ISBN 978-0-231-12846-9

Bibliography



Further reading





На других языках


- [en] Ferdinand Brunetière

[ru] Брюнетьер, Фердинанд

Фердина́нд Брюнетье́р (фр. Ferdinand Brunetière) (19 июля 1849 — 9 декабря 1906) — французский писатель, историк, теоретик литературы, критик. Католик, монархист. Воспитанник и приверженец французского классицизма, считал более современную литературу художественным упадком. Теоретик католической педагогики, один из главных предшественников Ж. Маритена, применял теориию Ч. Дарвина к проблеме развития человеческого сознания и общества. В 90-е годы эволюционировал от позитивизма к томизму. Автор «силлогизма Брюнетьера»: социология есть нравственность, нравственность есть религия, социология есть религия.[1]



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