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Jean André Wahl (French: [val]; 25 May 1888  19 June 1974) was a French philosopher.

Jean André Wahl
Born(1888-05-25)25 May 1888
Marseille, France
Died19 June 1974(1974-06-19) (aged 86)[1]
Paris, France
Alma materÉcole Normale Supérieure
Era20th-century philosophy
RegionWestern philosophy
SchoolContinental philosophy
Existentialism
Main interests
History of philosophy
Influences
Influenced

Early career


Wahl was educated at the École Normale Supérieure. He was a professor at the Sorbonne from 1936 to 1967, broken by World War II. He was in the U.S. from 1942 to 1945, having been interned as a Jew at the Drancy internment camp (north-east of Paris) and then escaped.

He began his career as a follower of Henri Bergson and the American pluralist philosophers William James and George Santayana. He is known as one of those introducing Hegelian thought in France in the 1930s (his book on Hegel was published in 1929), ahead of Alexandre Kojève's more celebrated lectures.[2] He was also a champion in French thought of the Danish proto-existentialist Søren Kierkegaard. These enthusiasms, which became the significant books Le malheur de la conscience dans la Philosophie de Hegel (1929) and Études kierkegaardiennes (1938) were controversial, in the prevailing climate of thought. However, he influenced a number of key thinkers including Gilles Deleuze, Emmanuel Levinas and Jean-Paul Sartre. In the second issue of Acéphale, Georges Bataille's review, Jean Wahl wrote an article titled "Nietzsche and the Death of God", concerning Karl Jaspers' interpretation of this work. He became known as an anti-systematic philosopher, in favour of philosophical innovation and the concrete.


In exile


While in the USA, Wahl with Gustave Cohen and backed by the Rockefeller Foundation founded a 'university in exile', the École Libre des Hautes Études, in New York City. Later, at Mount Holyoke where he had a position, he set up the Décades de Mount Holyoke, also known as Pontigny-en-Amérique, modelled on meetings run from 1910-1939 by French philosopher Paul Desjardins (November 22, 1859 - March 13, 1940) at the site of the Cistercian abbey of Pontigny in Burgundy. These successfully gathered together French intellectuals in wartime exile, ostensibly studying the English language, with Americans including Marianne Moore, Wallace Stevens and Roger Sessions. Wahl, already a published poet, made translations of poems of Stevens into French. He was also an avid reader of the Four Quartets and toyed with the idea of publishing a poetical refutation of the poem. (See, e.g., his "On Reading the Four Quartets." )


Post World War II


In post-war France Wahl was an important figure, as a teacher and editor of learned journals. In 1946 he founded the Collège philosophique, influential center for non-conformist intellectuals, alternative to the Sorbonne.[3] Starting in 1950, he headed the Revue de Métaphysique et de Morale.

Wahl translated the second hypothesis of the Parmenides of Plato as "Il y a de l'Un", and Jacques Lacan adopted his translation as a central point in psychoanalysis, as a sort of antecedent in the Parmenides of the analytic discourse. This is the existential sentence of psychoanalytic discourse according to Lacan, and the negative one is "Il n'y a pas de rapport sexuel " there is no sexual relationship.


Works



English translations



Wahl in literature


In 2021, Angelico Press published W.C. Hackett's novella Outside the Gates, based on the true story of Wahl's release from the Drancy Internment Camp. The narrator in the novella is Wahl himself, who alternatively tells what he is experiencing and muses philosophically on his situation in life, his sufferings and the sufferings of others in the war, and on whether or not there is a God. Hackett, himself a professional philosopher, artfully weaves in to the narrative former students and colleagues of Wahl.


See also



References


  1. "Jean Wahl Dies; Existentialist, 88." New York Times Saturday, June 22, 1974, p. 32.
  2. Bruce Baugh, French Hegel. From Surrealism to Postmodernism, New York/London, Routledge 2003, p. 1-2.
  3. Emmanuel Levinas, Éthique et infini, Paris, Fayard, 1982, p. 47.
  4. Michel Weber, « Jean Wahl, Vers le concret. Études d’histoire de la philosophie contemporaine. William James, Whitehead, Gabriel Marcel. Avant-propos de Mathias Girel. Deuxième édition augmentée [Vrin, 1932], Paris, Librairie Philosophique J. Vrin, 2004. Critical review », Process Studies 34/1, 2005, pp. 155–156.

Further reading





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